By the first century, traditions of ritual purity had been extended by some Jewish teachers into practices governing the washing of hands before meals. Such washing expressed concern for ritual purity rather than modern germ theory.
By the first century, traditions of ritual purity had been extended by some Jewish teachers into practices governing the washing of hands before meals. Such washing expressed concern for ritual purity rather than modern germ theory.
Pharisees and scribes criticize Jesus' disciples for eating with unwashed hands. Mark explicitly explains the issue for readers unfamiliar with the practice.
Recognizing the ritual setting prevents Mark 7 from being read as a debate about cleanliness or sanitation. Jesus' argument concerns the authority and moral effect of human tradition in relation to God's commands and the true source of defilement.
The passage does not portray Jews generally as obsessively washing for hygiene, nor does it mean that the Torah itself commanded every Israelite to perform the specific pre-meal handwashing at issue.
Culture: Judean/Jewish
Period: Hasmonean Period, Roman / Second Temple Period
Evidence: Well Attested
Interpretive Importance: Essential