Bible Dictionary

Reuben, Tribe of

People & Groups • Old Testament
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The tribe of Reuben received pastureland east of the Jordan between the Arnon and the territory of Gad. Its members later suffered exile with the other eastern tribes because of unfaithfulness to God.

Definition

The tribe of Reuben descended from Jacob’s firstborn son. It received pastureland east of the Jordan, extending from the Arnon northward toward the territory of Gad and westward to the Dead Sea. Its territory included the former kingdom of Sihon.

Biblical Usage

Reuben joined Gad in requesting land east of the Jordan, while its fighting men agreed to assist the other tribes in conquering their inheritances. The tribe was later criticized for inactivity in national struggles and eventually suffered captivity because of unfaithfulness to God.

Historical Background

The tribe numbered 46,500 fighting men at the first wilderness census and 43,730 at the second. Its pastoral territory was suited to cattle, but its isolation east of the Jordan contributed to differences from the western tribes and later religious decline.

Scripture References

Related Figures

Historical Bible Dictionaries

Easton's Bible Dictionary
At the Exodus numbered 46,500 male adults, from twenty years old and upwards (Num. 1:20, 21), and at the close of the wilderness wanderings they numbered only 43,730 (26:7). This tribe united with that of Gad in asking permission to settle in the “land of Gilead,” “on the other side of Jordan” (32:1-5). The lot assigned to Reuben was the smallest of the lots given to the trans-Jordanic tribes. It extended from the Arnon, in the south along the coast of the Dead Sea to its northern end, where the Jordan flows into it (Josh. 13:15-21, 23). It thus embraced the original kingdom of Sihon. Reuben is “to the eastern tribes what Simeon is to the western. ‘Unstable as water,’ he vanishes away into a mere Arabian tribe. ‘His men are few;’ it is all he can do ‘to live and not die.’ We hear of nothing beyond the multiplication of their cattle in the land of Gilead, their spoils of ‘camels fifty thousand, and of asses two thousand’ (1 Chr. 5:9, 10, 20, 21). In the great struggles of the nation he never took part. The complaint against him in the song of Deborah is the summary of his whole history. ‘By the streams of Reuben,’ i.e., by the fresh streams which descend from the eastern hills into the Jordan and the Dead Sea, on whose banks the Bedouin chiefs met then as now to debate, in the ‘streams’ of Reuben great were the ‘desires’”, i.e., resolutions which were never carried out, the people idly resting among their flocks as if it were a time of peace (Judg. 5:15, 16). Stanley’s Sinai and Palestine. All the three tribes on the east of Jordan at length fell into complete apostasy, and the time of retribution came. God “stirred up the spirit of Pul, king of Assyria, and the spirit of Tiglath-pileser, king of Assyria,” to carry them away, the first of the tribes, into captivity (1 Chr. 5:25, 26).
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