Bible Dictionary
WICKEDNESS
Wickedness is persistent evil in thought, intention, and conduct, including injustice, deceit, pride, lust, and disregard for righteousness. Scripture presents it as sin arising from the heart and leading toward judgment.
Definition
Wickedness is the state of being evil, unjust, deceitful, depraved, or opposed to righteousness. It includes wrong thought, intention, desire, and conduct, and may grow from an inward thought into an established character and destiny.
Biblical Usage
The Old Testament associates wickedness with pride, vanity, iniquity, lust, perverseness, and disregard for justice and truth. Jesus teaches that evil thoughts, deceit, lasciviousness, and other wicked things proceed from within the human heart and defile a person.
Historical Background
Many Hebrew and Greek words are translated wickedness, each adding shades such as mischief, calamity, vanity, lust, or badness. The prophets repeatedly denounce wickedness and announce its judgment.
Related Figures
Historical Bible Dictionaries
International Standard Bible Encyclopedia (ISBE)
<p>wik'-ed-nes:</p><p>1. In the Old Testament:</p><p>The state of being wicked; a mental disregard for justice, righteousness, truth, honor, virtue; evil in thought and life; depravity; sinfulness; criminality. See SIN. Many words are rendered "wickedness." There are many synonyms for wickedness in English and also in the Hebrew. Pride and vanity lead to it: "All the proud, and all that work wickedness (rish`ah) shall be stubble" (Mal 4:1). Akin to this is the word `awen, "iniquity," "vanity": "She eateth, and wipeth her mouth, and saith, I have done no wickedness" (Pr 30:20). Then we have the word hawwah, meaning "mischief," "calamity," coming from inward intent upon evil: "Lo, this is the man that made not God his strength, but trusted in the abundance of his riches, and strengthened himself in his wickedness" (Ps 52:7); zimmah, "wickedness" in thought, carnality or lust harbored: "And if a man take a wife and her mother, it is wickedness" (Le 20:14); `awlah, "perverseness," "Neither shall the children of wickedness afflict them any more, as at the first" (2Sa 7:10). The word for evil ra`) is many times employed to represent wickedness: "Remember all their wickedness" (Ho 7:2). Wickedness like all forms and thoughts of wrong, kept warm in mind, seems to be a thing of growth; it begins with a thought, then a deed, then a character, and finally a destiny. Even in this life men increase in wickedness till they have lost all desire for that which is good in the sight of God and good men; the men in the vision of Isaiah seem to be in a condition beyond which the human heart cannot go: "Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness" (Isa 5:20). Shades of thought are added by such words as roa`, "evil," "badness": "Give them according to their work, and according to the wickedness of their doings" (Ps 28:4). And resha` or rish`ah, also gives the common thought of wrong, wickedness. The prophets were strong in denunciations of all iniquity, perverseness, and in announcing the curse of God which would certainly follow.</p><p>2. In the New Testament:</p><p>Wickedness, malignity, evil in thought and purpose is presented by the word poneria: "But Jesus perceived their wickedness, and said, Why make ye trial of me, ye hypocrites?" (Mt 22:18). Jesus points out the origin of all wrong: "For from within, out of the heart of men, evil thoughts proceed .... wickednesses, deceit, lasciviousness .... all these evil things proceed from within, and defile the man" (Mr 7:21-23). See Imitation of Christ, xiii, 5.</p><p>David Roberts Dungan</p>