Important Historical Figure

Herod the Great

Roman Period • King of Judea, 37–4 BC
A Visit With Jesus

Historical Figure at a Glance

Dates
King of Judea, 37–4 BC
Original Name
Herodes
Alternate Names
Herod I; Herod the Great; King Herod
Biblical Name
Herod
Category
Political Leader
Period
Roman Period
Father
Antipater the Idumaean
Mother
Cypros
Consorts
Doris; Mariamne I; Mariamne II; Malthace; Cleopatra of Jerusalem; other wives
Role
Roman client king of Judea
Origin
Idumean royal family; raised in Judea

Overview

Herod the Great ruled Judea as a Roman-supported king from 37 to 4 BC. He greatly expanded the Jerusalem Temple and undertook ambitious building projects, but his reign was also marked by political violence and family conflict. Matthew places the birth of Jesus during his reign.

Biography

Herod was born into a politically influential Idumean family. His father, Antipater, gained authority in Judea during the struggles that brought Roman power into the region. Herod rose as a capable but ruthless political leader, relying on Roman support to advance his position.

The Roman Senate designated Herod king in 40 BC, but he had to secure his kingdom by force. With Roman military assistance he captured Jerusalem in 37 BC, ending the rule of the last Hasmonean king, Antigonus Mattathias.

Herod governed a diverse population while trying to satisfy Rome and maintain control of Jewish religious and political institutions. His reign brought major construction, including the expansion of the Second Temple, the port city of Caesarea Maritima, and fortresses such as Masada and Herodium.

His achievements were accompanied by suspicion and brutality. He ordered the execution of political opponents and members of his own family, including his wife Mariamne I and several sons. Disputes over succession troubled his final years.

According to Matthew, eastern visitors came to Jerusalem seeking the newborn king of the Jews. Matthew portrays Herod as fearing a rival and ordering the killing of young boys in Bethlehem. This episode is recorded in Matthew but not independently confirmed by Josephus.

Herod died in 4 BC according to the chronology followed by most historians. His kingdom was divided among his surviving sons under Roman oversight.

Gallery

Historical Significance

Herod reshaped Judea through construction, diplomacy, and Roman-backed rule. His enlarged Temple became the setting for important New Testament events. His dynasty continued to govern parts of the region during the ministries of Jesus and the apostles.

Herod the Great was one of the most ambitious builders of the ancient world. His most famous project was the enormous expansion and reconstruction of the Second Temple in Jerusalem, begun around 20–19 BC. He also developed Caesarea Maritima into a major Mediterranean port, complete with an impressive artificial harbor, palaces, and public buildings. Other projects included the fortress-palace at Herodium, the expansion of Masada, the rebuilding of Samaria as Sebaste, and new palaces and fortifications in Jerusalem and Jericho. Many of these structures remained important long after his death, and several played significant roles in the history of Judea during the New Testament period.

Major Events

  • 40 BC: Designated king of Judea by the Roman Senate.
  • 37 BC: Captured Jerusalem and began his effective reign.
  • Late first century BC: Expanded the Jerusalem Temple and developed Caesarea Maritima.
  • Final years: Succession disputes and executions within the royal family.
  • 4 BC: Died; his territories were divided among his heirs.

Primary Sources

Josephus, Jewish Antiquities, Books 14–17; Josephus, The Jewish War, Book 1; Matthew 2; Luke 1:5

Death and Burial

Herod died in 4 BC after a severe illness. Josephus describes an elaborate funeral procession and burial at Herodium, southeast of Jerusalem.

Biblical Significance

Matthew 2 identifies Herod as the king ruling when Jesus was born. The account of the magi, the flight into Egypt, and the killing of children in Bethlehem is part of Matthew’s narrative; the massacre is not separately reported by Josephus.

Scripture References