For nearly two thousand years, Christian artists have tried to give visible form to the mystery and triumph of Easter. Scripture never describes the instant at which Jesus' dead body came to life, so artists have approached the Resurrection indirectly as well as directly: the opened tomb, the astonished women, Mary Magdalene recognizing Jesus, the disciples at Emmaus, Thomas confronting the wounds of Christ, and the risen Lord meeting His followers beside the Sea of Galilee.
These works are not substitutes for the biblical accounts. They are interpretations of them. At their best, they invite the viewer to slow down and contemplate details that can pass quickly when the Gospel text is merely read: grief becoming recognition, fear becoming worship, doubt becoming confession, and defeated disciples discovering that their Lord is alive.
"Resurrection of Christ"
Artist: Carl Heinrich Bloch
1875
Painting
Bloch is best known for his paintings depicting the life and ministry of Jesus Christ. This depiction of The Resurrection of Christ is an oil on canvas. His extensive body of work includes over 250 paintings and 78 etchings. Still, Bloch considered his religious works to be his most valuable contributions. His productive career ended early when he died of cancer at the age of only fifty-five. This painting is an oil on canvas.
"L'Ascension"
Artist: Paul Gustave Doré
1879
Painting
This work is linked to Luke 24:51 (And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.) The original size of the painting was16.5” x 24” inches. The painting is currently аt Petit Palais, City of Paris Museum of Fine Arts. Paris, France.
Select Pages
Other artists portray Christ Himself in triumph: alive, glorified, sometimes carrying a banner of victory and sometimes displaying the wounds of the Crucifixion. Such images make an important Christian claim. The risen Jesus is not a replacement for the crucified Jesus. He is the same Lord who was wounded and killed, now victorious over death.
AVWJ's general Bible Art collection includes works explicitly devoted to the risen Christ and can be searched for additional Resurrection subjects.
Carl Bloch's cycle of scenes from the life of Christ includes not only the Crucifixion and Burial but also The Resurrection, Supper at Emmaus, and Doubting Thomas. Seen together, these works carry the viewer beyond the Passion into the encounters that follow Easter morning.
James Tissot created an unusually extensive visual sequence of the Resurrection narratives. His AVWJ presentation includes the Resurrection, the angel at the tomb, the women at the tomb, Jesus appearing to the women and to Mary Magdalene, Peter and John running to the sepulchre, the Emmaus journey, the appearance in the upper room, Thomas, the appearance beside the Sea of Tiberias, Peter's restoration, and the Ascension.
Because Tissot treats so many separate Gospel episodes, his work is especially useful alongside the Timeline and Appearances pages in this Resurrection presentation.
The Resurrection has been portrayed in manuscripts, mosaics, icons, frescoes, altarpieces, sculpture, prints, and modern painting. Artistic conventions have changed dramatically across the centuries, but the central subjects recur because they arise from the Gospel testimony: the empty tomb, the risen Christ, recognition, worship, restored faith, and commission.
AVWJ's Web Gallery of Art presentation provides another large collection through which visitors can explore these subjects across artists, schools, periods, and forms.
Art as Witness and Meditation
No painting can prove the Resurrection, and no artist was present at the empty tomb. Christian art has a different purpose. It receives the testimony of Scripture and asks the viewer to contemplate what that testimony means. It gives faces to astonishment, grief, recognition, doubt, worship, and joy.
Across centuries and cultures, artists have returned to these scenes because the Resurrection stands at the heart of the Christian faith. Their works differ in style and imagination, but the proclamation behind them remains the same one announced on Easter morning: He is not here, for He has risen.