Biblical fasts vary in length and purpose. The Day of Atonement required self-affliction, while individuals and communities also proclaimed fasts during grief, danger, or repentance.
Biblical fasts vary in length and purpose. The Day of Atonement required self-affliction, while individuals and communities also proclaimed fasts during grief, danger, or repentance.
David fasts during his child's illness, Esther calls for a communal fast, Jesus teaches about fasting without display, and the church fasts before sending Barnabas and Saul.
Fasting was a recognizable religious discipline, which is why Jesus focuses not on explaining the practice but on the motives and manner of those who fast.
Biblical fasting is not presented as a technique that mechanically forces God to grant a request.
Culture: Ancient Near Eastern, Israelite, Judean/Jewish, Greek/Hellenistic, Roman
Period: Exodus and Wilderness, Conquest and Judges, United Monarchy, Divided Monarchy, Kingdom of Judah, Babylonian Exile, Persian Period, Hellenistic Period, Hasmonean Period, Roman / Second Temple Period, Apostolic / Early Church Period
Evidence: Well Attested
Interpretive Importance: Major