
The Bible was written in cultures very different from our own. Explore customs, institutions, daily practices and figures of speech that help explain what biblical writers and their first readers would have understood.
188 customs found
Seals and signet rings authenticated documents, marked ownership, and represented delegated authority.
Primary Scripture: Genesis 41:42
Teachers could sit while giving instruction, so sitting in biblical teaching scenes may signal an ordinary posture of authoritative exposition rather than informality.
Primary Scripture: Matthew 5:1-2
Slavery in the biblical world included several systems of unfree labor, debt service, household slavery, and war captivity, while manumission could change a person's legal status.
Primary Scripture: 1 Corinthians 7:21-23
Victorious armies commonly seized livestock, valuables, weapons, captives, and other property, with rules or royal decisions governing how the spoils were distributed.
Primary Scripture: Numbers 31:25-27
Stoning appears in biblical law and narrative as a communal form of execution for certain grave offenses.
Primary Scripture: Deuteronomy 17:2-7
First-century synagogues served as local places of assembly, Scripture reading, teaching, prayer, and community activity. Leadership roles and prominent seating help explain several Gospel passages.
Primary Scripture: Luke 4:16-21
Synagogues served as places of communal assembly, Scripture reading, prayer, and teaching. A reader could stand for the reading and sit to teach, helping explain Jesus' actions at Nazareth.
Primary Scripture: Luke 4:16-30
Sharing a meal carried social meaning beyond eating together. Table fellowship could communicate acceptance, relationship, status, and group boundaries.
Primary Scripture: Luke 5:27-32
Tax collectors gathered tolls, customs, or other revenues and were often socially resented because their work served ruling authorities and created opportunities for abuse.
Primary Scripture: Matthew 9:9-13
Tearing one's clothing was a visible expression of grief, horror, mourning, or outrage. The gesture appears repeatedly in biblical narrative and in the trial of Jesus.
Primary Scripture: Matthew 26:65
Herod's Jerusalem temple complex contained increasingly restricted sacred zones. Access depended on Jewish identity, sex, priestly status, and ritual qualification.
Primary Scripture: Acts 21:27-30
Music formed an organized part of Israel's temple worship. Levites served as singers and musicians in praise associated with sacrifices, festivals, and public worship.
Primary Scripture: 2 Chronicles 5:12-14
Animal and grain offerings stood at the center of Israel's sanctuary worship. Different sacrifices expressed atonement, thanksgiving, dedication, fellowship, and other aspects of covenant worship.
Primary Scripture: Leviticus 1-7
Paul, Aquila, and Priscilla shared a trade described by the Greek term skenopoios, traditionally translated 'tentmaker' but possibly encompassing work with leather or other materials.
Primary Scripture: Acts 18:1-3
Elders were recognized senior leaders who represented families, towns, tribes, and later congregations in deliberation, justice, public decisions, and community leadership.
Primary Scripture: Ruth 4:1-12
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